One of Many Lucys

October 8, 2015

 

I recently (finally) finished a story about Lucy Romero for the North Coast Journal. It is an important story and I am thankful to Thad Greenson, their editor, for working so long and patiently with me to get it done.

There is one point I failed to include though and so want to share it here. This is from a post I did years ago, but it is just as important to remember now…

In the western movie, Broken Trail  , there is a scene where Robert Duvall struggles to learn the names of five Chinese girls under his care.  They speak no English and growing frustrated, Duvall’s character points to each one in turn and names them, “One, Two, Three, Four… “.  The girls accept the names, because they have no choice.

The same thing happened here.  When the white settlers arrived, they re “named” the native people.  Smo-Wa became Henry Capell (he was from the village of Capell).  Corn-no-wish became Weichpec Oscar.  Zo-wish-wish, a Wiyot woman related to Lucy’s daughter, Annie, was also known as “Rose”.

Lucy, the woman I write about, was only one of many “Lucys”.

 


Bucksport, c. 1858

March 14, 2012

Bucksport, c. 1858 (County of Humboldt Collection)

So many things make this cool that it is really a wonder I haven’t posted this picture before.

I love Table Bluff in the background. And the pennisula to the right. The rider on the horse and someone walking on the road. This photo does make me wonder, though, where the Indian Village was located.

Two years after this painting was done, it was believed that all who lived in that village were killed…  I may enjoy the tangents, but the original driver for this blog, the murder that began an obsession.  is never far from my thoughts.


Killing babies should haunt you forever

August 5, 2011

Continued from Previous Post

Indian children faced risks when living in white households as servants, but staying in villages with their families was even more dangerous.

The other day  I went wandering (in my car, so not as primitive as it sounds, but still pretty great) onto the Wildcat and into Petrolia  ( a tiny northern California coastal town for those who are unfamiliar), where I found the Pioneer Cemetery.

I really had little thought of posts for my blog until after I’d followed a road,

Road to Petrolia Cemetery

  Read the rest of this entry »


Lucy’s Children

July 27, 2011

After finding the inquest,  I became compelled to learn more about Lucy and began hunting for information where ever I could find it.  Fortunately members of the Preston family wrote a book about their history and included information about Lucy…  

From The Preston/Lindsey Trail, 1995 ( Rosaline Preston and Carol Huber) [A copy of this book is in the Humboldt Historical Society]

page 105

“The eldest girl was named Carrie and the old pioneers Bowls raised her. She married and came to Blue Lake about six years ago, where she died.”

“The other girl was named Annie and my father and mother Mr. and Mrs. J. C. Preston, took her to raise and she grew womanhood with my father’s family and when she was about nineteen years old she was married to a man by the name of James … at my father’s ranch, known as Blue Slide, in 1876, by L Foster. Soon after Annie and her husband move to Covelo, Mendocino County. Some time ago Mr. … died and Annie married a man by the name of Arthur … and they were living at Covelo the last time I heard from them.”

“Some stories told of only one baby surviving the massacre, others of two or three but actually there were several survivors who stayed hid for fear of also being killed. The three children that were known about were two sisters and a brother. In an article in the Arcata Union, 12 Apr 1928, under the title of “Pioneer Makes A Correction” Mrs. Sarah Jane Preston Bates tried to clarify some of the confusion after the death of Charles Muhlberg when his obituary said he was the lone survivor of the island massacre. She says the obituary was not entirely correct as the Indian mother was found murdered in a cabin which stood on the old Preston ranch north of Arcata, about where the Twin Park building addition is now located. The Preston family took one of the three children, a girl, which they named Annie Preston and raised’

1928, March AU (29 March 1928) Death Recalls Tragic Incident-Charles Muhlberg, a painter and paper’ hanger, who has made his home in Arcata and Blue Lake for many years past, died at a hospital in Eureka Thursday from heart trouble from which he had been suffering for some time past.

Muhlberg was born in Arcata in 1860 and was 68 years of age. His mother was an Indian woman and from Mrs. Marie Todd, one of our early day pioneers, is learned a tragic incident connected with his childhood. The mother lived in a small cabin on the edge of the old Preston ranch which is now Twin Parks Addition, north of town, with three small children, two girls and an eight months old infant son, who was Charles. The mother was found murdered in the cabin, Charles being at her breast. Gustav Muhlberg took the boy and girl to raise, the other daughter being taken into the home of the pioneer Bowles family. Who killed the mother always remained a mystery.

One of the sisters grew to womanhood and became the wife of Jack Wright, passing away some years ago. As near as can be learned, a half sister, whose name was Mrs. Minnie … survives, her last known address being Sacramento. A niece whose first name was Emily, at one time lived in San Francisco.

The funeral was held from the Dolson-Devlin Funeral Parlors on Monday afternoon, Rev. C.P. Hessel officiating


The Legislature’s Majority and Minority Reports on the Mendocino War (1860)

May 3, 2011

 The Legislature’s Majority and Minority Reports on the Mendocino War (1860)

Extracted from Early California Laws and Policies Related to California Indians
By Kimberly Johnston-Dodds, California Research Bureau, California State Library, September 2002

In 1860, the California Legislature created a Joint Special Committee on the Mendocino Indian War to investigate incidents of Indian stealing and killing of settlers’ stock, and alleged atrocities committed by whites against the Indians.[1]
The Joint Special Committee traveled throughout Mendocino County and adjacent locations taking depositions and testimony of prominent settlers in the region. This testimony is part of the official public record, along with the committee’s majority and minority reports about the events.

The Majority Report of the Joint Special Committee

O’Farrell, Dickinson, Maxon and Phelps were authors of the Majority Report. The following are excerpts of the majority’s findings, conclusions, and recommendations.
In Mendocino County…the Indians have committed extensive depredations on the stock of the settlers…The result has been that the citizens, for the purpose of protection to their property, have pursued the tribes supposed to be guilty to their mountain retreats, and in most cases have punished them severely. Repeated stealing and killing of stock, and an occasional murder of a white man, has caused a repetition of the attacks upon the offenders with the same results. The conflict still exists; Indians continue to kill cattle as a means of subsistence, and the settlers in retaliation punish with death. Many of the most respectable citizens of Mendocino County have testified before your committee that they kill Indians, found in what they consider the hostile districts, whenever they lose cattle or horses; nor do they attempt to conceal or deny this fact. Those citizens do not admit, nor does it appear by the evidence, that it is or has been their practice or intention to kill women or children, although some have fallen in the indiscriminate attacks of the Indian rancherias. The testimony shows that in the recent authorized expedition against the Indians in said county, the women and children were taken to the reservations, and also establishes the fact that in the private expeditions this rule was not observed, but that in one instance, an expedition was marked by the most horrid atrocity; but in justice to the citizens of Mendocino County, your committee say that the mass of the settlers look upon such act with the utmost abhorrence…

Accounts are daily coming in from the counties on the Coast Range, of sickening atrocities and wholesale slaughters of great numbers of defenseless Indians in that region of country. Within the last four months, more Indians have been killed by our people than during the century of Spanish and Mexican domination. For an evil of this magnitude, some one is responsible. Either our government, or our citizens, or both, are to blame…


The pre-existing laws and policy of Mexico, as to the status of the Indian, need not have interfered with the views to be taken by our government. Mexico protected the Indian, in her own way, much more effectually than we have done. The very land upon which the aborigines of this State have dwelt, as far back as traditions reach, has been allowed by our government to be occupied by settlers, who thus have the authority of law for a forced occupation of the Indian country. A natural, humane, and proper policy would have protected the Indian in his undeniable rights to the hunting grounds of his forefathers, and would have prevented our border men from entering into a conflict which has cost both lives and property…

 

Your committee do [sic] not think that the wrongs committed upon the Indians of California are chargeable alone to the Federal Government. The evidence appended to this report, disclose facts, from the contemplation of which the mind of peaceful citizens recoil with horror, and prompts the inquiry, if such outrages upon the defenseless are permitted by the proper authorities to go unpunished?


No provocation has been shown, if any could be, to justify such acts. We must admit that the wrong has been the portion of the Indian – the blame with his white brother.


The question resolves itself to this: Shall the Indians be exterminated, or shall they be protected? If the latter, that protection must come from the Federal Government, in the form of adequate appropriations of money and land; and secondly, from this State, by strictly enforcing penal statutes for any infringement upon the rights of Indians. In relation to the recent difficulty between the whites and Indians in Mendocino County, your committee desire to say that no war, or a necessity for a war, has existed, or at the present time does exist. We are unwilling to attempt to dignify, by the term “war” as slaughter of beings, who at least possess human form, and who make no resistance, and make no attacks, either on the person or residence of the citizen.
[2]
The authors of the Majority Report recommended that the California Legislature pass “a law for the better protection of the Indians of California.” [3]

The Minority Report of the Special Joint Committee

Lamar authored the Minority Report and dissented fundamentally from the majority’s view of the events, and their recommendations. Lamar stated, “the testimony will disclose the guilty parties, and from the just indignation of outraged humanity I have no desire to screen them; but for the mass of citizens engaged in this Indian warfare, I claim that they have acted from the strongest motives that govern human action, the defense of life and property.” [4]
Lamar further stated that certain tribes living outside of reservations in the region were “domesticated Indians,” a great number of whom were employed by settlers, receiving “liberal compensation for their labor.” [5] Lamar proposed the following general Indian policy that the State should pursue.
The General Government should first cede to the State of California the entire jurisdiction over Indians and Indian affairs within our borders, and make such donations of land and other property and appropriations of money as would be adequate to make proper provision for the necessities of a proper management.


The State should, then, adopt a general system of peonage or apprenticeship, for the proper disposition and distribution of the Indians by families among responsible citizens. General laws should be passed regulating the relations between the master and servant, and providing for the punishment of any meddlesome interference on the part of third parties. In this manner the whites might be provided with profitable and convenient servants, and the Indians with the best protection and all the necessaries of life in permanent and comfortable homes. [6]

The Mendocino War Reports and the 1860 Amendment to “An Act for the Government and Protection of Indians”

On January 19, 1860, the first version of Assembly Bill No. 65, entitled “An Act amendatory of an Act for the Government and Protection of Indians” was introduced in the California Legislature. [7] Assembly Bill No. 65 proposed broader apprenticeship laws than those contained in the 1850 Act. Various amendments and substitute versions of the bill found in the California State Archives Original Bill File appear to reflect the degree of debate surrounding Indian prisoners of war from expeditions, Lamar’s proposed Indian policies, and more expansive Indian apprenticeship laws. Transcriptions of the proposed versions of of the bill, and the original enrolled version are contained in the Appendix.

 

Appendix. Original Bill Material Pertaining to California Statutes 1860, Chapter 231

This Appendix contains a verbatim transcription of the Original Bill Materials, located in the California State Archives, that are related to the 1860 amendment of the Act for the Government and Protection of Indians passed April 22, 1850. The first document is the initial Assembly Bill No. 65 introduced for consideration on January 19, 1860. The second document is a “substitute” Assembly Bill No. 65, introduced for consideration on February 17, 1860. The third document is the engrossed bill that was enrolled on April 6, 1860.
The first page of each transcribed document in this Appendix contains the legislative history of the bill. This information is handwritten and originally signed by each legislative officer on the front page of the original documents. The language originally contained in the proposed bills, but subsequently deleted from the text during the course of the legislative process is noted in brackets.

 

 

 

An Act amendatory of an act entitled An Act for the Government and Protection of Indians passed April 22, 1850


The People of the State of California represented in Senate and Assembly do enact as follows:


Section 1st , Section third of said Act is hereby amended so as to read as follows

 

An act amendatory of an act entitled an act for the Government and Protection of Indians passed April 22, 1850


Section 3d Any person having or hereafter obtaining any Indian child or children male or female from the parents or relations of such child or children [stricken from text: with their] and wishing to domesticate said child or children and any person desiring to obtain any Indian or Indians either children or grown persons that may have been taken prisoner or prisoners [stricken from text: and wishing to domesticate either children or grown persons in any expedit] of war [stricken from text: in any] and wishing to domesticate said Indians, such person shall go before a Justice of the Peace of the County in which such Indians may [stricken from text: be] reside at the time and if the Justice of the Peace becomes satisfied that no compulsory means have been used to obtain the said child or children from its parents or friends or that the said child or children or other Indian or indians of either sex have been taken and are held as a prisoner or prisoners of war, he shall enter on record, in a book kept for that purpose the sex and probable age of the child or children or other indians, and shall give to such person a certificate authorizing him or her to have the care custody control and earnings of such child or children or other Indians, for and during the following term of years, such children as are under twelve years of age, until they attain the age of twenty five years, such children as are over twelve and under eighteen years of age until they attain the age of thirty years, and such indians as may be over the age of eighteen years, for and during the term of ten years then next following the date of said certificate, any person or persons [stricken: being] having any indian or indians in his or their possession as such prisoners shall have the preference to domesticate as many of such indians as he or they may desire for their own use, every indian either male or female in the possession or under the control of any person under the provisions of this act shall be taken and deemed to be a minor Indian, [stricken from text: for such]


Sec. 2nd Section seventh of said act is hereby amended so as to read as follows,

 

Sec 7. If any person shall forcibly convey any Indian from any place without this State to any place within this State, or from his or her home within this State, or compel him, or her, to work or perform any services against his or her will,


Except as provided in this act, he or they may be upon conviction fined in any sum not less than fifty dollars, nor more than five hundred dollars, at the discretion of the Court

 

 

Section 1st Section third of said Act is hereby amended so as to read as follows:


Section 3: County and District Judges in the respective counties of this State shall by virtue of this Act have full power and authority, at the instance and request of any person having or hereafter obtaining any Indian child or children male or female under the age of fifteen years from the parents or person or persons having the care or charge of such child or children with the consent of such parents or person or persons having the care or charge of any such child or children, or at the instance and request of any person desirous of obtaining any indian or Indians whether children or grown persons that may be held as prisoners of war, or at the instance and request of any person desirous of obtaining any vagrant Indian or Indians as have no settled habitation or means of livelihood and have not placed themselves under the protection of any white person, to bind and put out such
Indians as apprentices to trades — husbandry or other employments as shall to them appear proper, and for this purpose shall execute duplicate Articles of Indenture of Apprenticeship on behalf of such Indians, which Indentures shall also be executed by the person to whom such Indian or Indians are to be indentured: one copy of which shall be filed by the County Judge [stricken from text: with the] in the Recorders Office of the County and one copy retained by the person to whom such Indian or Indians may be indentured; such Indenture shall
authorise [sic] such person to have the care custody control and earnings of such Indian or Indians and shall require such person to clothe and suitably provide the necessaries of life, for such Indian or Indians for and during the term for which such Indian or Indians shall be apprenticed, and shall contain the sex name and
probable age of such Indian or Indians, Such Indentures may be for the following terms of years, such children as are under fourteen years of age, if males until they attain the age of twenty five years; if females until they attain the age of twenty one years; such as are over fourteen and under twenty years of age if males until they attain the age of thirty years; if females until they attain the age of twenty five years; and such Indians as may be over the age of twenty years for and during the term of ten years then next following the date of such Indenture at
the discretion of such Judge. Such Indians as may be indentured under the provisions of this section shall be deemed within such provisions of this act as are applicable to minor Indians


Section 2d Section seventh of said act is hereby amended so as to read as follows,


Section 7 If any person shall forcibly convey any Indian from any place without this State to any place within this State or from his or her home within this State, or compel him or her to work or perform any service against his or her will except as provided in this Act he or they shall upon conviction thereof be fined in any sum not less than one hundred dollars nor more than five hundred dollars before any court having jurisdiction at the discretion of the Court, and the collection of such fine shall be enforced as provided by law in other criminal cases, one half to be paid to the prosecutor and one have [sic] to the County in which such conviction is had

 

 

 

 

 

Footnotes

 

[1] The Joint Special Committee was comprised of Jasper O’Farrell (Sonoma, Marin, Mendocino), and W.B. Dickinson (El Dorado), as the Senate Committee. Joseph B. Lamar (Mendocino, Sonoma), William B. Maxon (San Mateo) and Abner Phelps (San Francisco) comprised the House Committee. Don A. Allen, Legislative Sourcebook: The California Legislature and Reapportionment, 1849-1965, (Sacramento: Assembly of the State of California, 1965), 364, 374, 450, 456.

 

[2] “Majority Report of the Special Joint Committee on the Mendocino War,” in Appendix to Journals of the Senate, of the Eleventh Session of the Legislature of the State of California, (Sacramento: C.T. Botts, State Printer, 1860), 4-6.

 

[3] Ibid., 7.
[4] “Minority Report of the Special Joint Committee on the Mendocino War,” in Appendix to Journals of the Senate, of the Eleventh Session of the Legislature of the State of California, (Sacramento: C.T. Botts, State Printer, 1860), 10.

 

[5] Ibid.
62 Ibid.
[7] Journal of the House of Assembly

 


Building an early bridge at Fort Seward, c. 1920

March 15, 2011

Fort Seward, c. 1920

 

Fort Seward, view west (Stine)

 

While I think the photos are amazing, those familiar with this blog will understand that I can’t resist referring folks to the early history of Fort Seward.

For a location description and more, see wikipedia.


Killing a gym full of children

February 26, 2010

 

This week marks the 150th anniversary of the Indian Island Massacre.

While I know this anniversary is being recognized by tribal members and others , I think it is most important to remember that that those killed were people,  and not just “Indians”. 

John Grisham wrote the book, A Time to Kill, about a black father in the deep south who kills two white men that raped his daughter.  

Through much of the book, race is the overarching issue.  The death of two white men at the hands of a negro.  Two of “us” killed by one of “them”,  and it is only when the jurors are urged to imagine the victim as a little white girl and her father as a father, instead of a black man, that they are able to sympathize.  They are finally able to recognize a family who suffered a great injustice they simply could not abide.

If one hundred and fifty school children and their mothers were brutally murdered during a school event, everyone in the community would recognize the loss years later. This massacre, one of too many that happened in this area during the settlement period, should be no different.  

If you have to, picture a school gym full of parents and children. Imagine a basketball game or school play, everyone joyous, the community together.  Then imagine five or six men coming in and locking the doors behind them.  They are carrying hatchets and knives and you watch from the stands as cheerleaders with ponytails and  boys with long legs and hair in their eyes are struck down, their skulls split with axes, screaming as they fall bleeding and dying to the floor.  Imagine toddlers, who moments earlier, were crawling on the stands, stabbed and cast aside.  Imagine watching as parents are beaten and killed as they run to protect their children.   Imagine the community’s  pain.  Imagine the loss of so much potential. The loss of so many people…

This happened.  Here.  And it makes no difference that they were “Indian”.  Please take a moment to honor the victims and their families.


Frail but invulnerable shield

February 9, 2010

 The following was printed in the Humboldt Times on March 23, 1859, and gives, as the writer generously notes,   “ a good illustration of the Indian character, and shows a spark of the old heroic fire, that the degeneration of a race could not wholly extinguish.”

This is why our history haunts me.  It was rare that a story like this one made the papers, though I’m sure incidents like this one happened often.   I could say so much about this event and the way the editor described it,  but today I’ll let the excerpt speak for itself.

“… At an attack upon one of the Indian ranches, a number of the braves were captured, who had, with squaws and children, deserted the ranch—an inglorious prey.  An old chief, the Moweema of his band, then took his stand in the centre of the ranch—his household goods shattered around him—deserted and alone, but armed and resolute and would not be taken…  The volunteers were brave men, but there were none that could be found to face the imminent muzzle of the old man’s leveled rifle.  A word given, and he might have been dropped, riddled like a colander; but, their orders were to take him alive, and thus one man held at bay, a score.

Nevertheless he was taken; he who would not yield to numbers—who feared not death—was taken by one of his own…. stratagems.

The only surviving wife of the old man—a young squaw, was brought forward and, taking her before him, Lient. Winslett, advanced, covering his body with this frail, but to him, invulnerable shield.  Afraid to fire upon the pair, the old man, after a moment’s hesitation, lowered his weapon, and was immediately surrounded and ironed.”  [Humboldt Times, 23 March 1859]


A deadly “cold”

February 5, 2010

I’ve  been having a lot of fun with this blog lately.  I LOVE finding random historical stuff to share and the great, encouraging feedback I get (thanks, everyone!)

 That said, every once in a while I need to return to why I created this site in the first place.   Learning about Lucy’s murder and the “settlement period” of Humboldt County (1850s and 1860s)  opened my eyes an inportant aspect of our community’s history. One that I believe is too often ignored or swept away.

The rugged isolation of our northcoast region protected the Native Americans living here long after the rest of the state had been settled by the Spanish, and the missions dominated the landscape and altered indigenous life forever. 

Unfortunately, the discovery of gold, and a desire for a faster, easier routes to the inland gold mines brought an end to Humboldt County’s isolation.  White settlers came into the area and began competing for resources,

 And women.

Out-armed and unprepared, the indigenous people were soon dominated by the whites. Most that didn’t surrender, died.  There were a few, however, that resisted the white’s incursion on their ancestral land and were successful for a time.  One was “Chief Lassik”,

(From an earlier post)

One website,   quoting  Genocide and Vendetta, says:

  • Further north in Humboldt County there was widespread resistance. One of the most active was Chief Lassik’s band, which succeeded in driving the settlers out of their territory in southeastern and southwestern Humboldt County. Chief Lassik and his band were captured in 1862, but were able to escape from the Smith River Reservation. After escaping, he headed south along the Klamath River and “stirred up discontent and revengeful feelings.” Although Chief Lassik was finally caught and killed in 1863, for over one year he was able to carry on a campaign of resistance against the settlers.

 

I’ve been looking through old newspapers lately, and just ran across the following regarding the demise of Chief Lassik, which is in sharp contrast to his niece’s recollection, which I’ll repost after this “official” newspaper report.  Yeah, I know it was “war”, but that doesn’t make learning about it any easier.

Humboldt Times, 23 January 1863– “It is pretty well know that an inveterate hatred exists between that portion of the Wylackie tribe … known as the “Gun Indians” and the whites living in the valleys living and canons north of here.  A few days since, a number of them, including Lasseck, then chief, ere captured by teh whites, and taken to Fort Seward. From then they attempted to take them to the Reservation–to Round Valley, we prsume–but “on the way they took cold and died.”  This, at least, is the way we get the word.  But knowing,m as we do, the animosity existing between these Indians and the whites inhabiting the region of the Humboldt mail route, and the numerous depredatiknos supposed to have been committed by them, we susepct the “cold” they died with was mainly cold lead.–Quoting the Mendocino Herald.

We have received a letter from Fort Seward corraborating the above intelligence.  Five of Lassux’ band died with the same kind of “cold” as himself.  As the alternative is now Smith River, or Round Valley, we are under the impression that Superintendent Handon will not be under the necessity of squandering any more of the “small pittance” allowed him by the Government in removing Indians from this county to eighter of the above named Reservations.  Unless Government provided other quarters, this “cold” epidemic will rage fearfully among Indians that fall in to the hands of citizens, if not the soldiers. 

As a little girl, Lucy Young, Lassik’s niece, witnessed and  later told the story of her uncle’s death.

At last I come home. Mother at Fort Seward. Before I get there, I see big fire in lots down timber and treetops. Same time awful funny smell. T think someone get lots of wood.

I go on to house. Everybody crying. Mother tell me, “All our men killed now.” She say white men there, others come from Round Valley, Humboldt County too, kill our old uncle, Chief Lassic, and all other men.

Stood up about forty Inyan in a row with rope around neck. “What’s this for?” Chief Lassic say. “To hang you dirty dogs,” white men tell it. “Hanging, that’s dogs death,” Chief Lassic say. “We done nothing to be hung for. Must die, shoot us.”

So they shoot. All our men. Then build fire with wood and brush. Inyan been cut for days. Never know it their own funeral fire they fix. Build big fire, burn all them bodies. That’s funny smell I smell before I get to house. Make hair raise on back of my neck. Make sick stomach too.

 


We all bleed red, but are NOT equal

January 22, 2010

Yesterday’s post automatically linked to another blog with an entry about the Fort Mims Massacre, in which hundreds of white settlers were apparently killed by indians.    The writer is quite angry (and rightly horrified) by the atrocities that supposedly happened there, concluding:

The Indians have always fought each other, well before whites arrived in America. The story above is just one example of how offensive and savagely barbaric the Indians really were. It’s the stuff they don’t teach in school.

500 whites and mixed-blood people were murdered including women and children, and 250 scalps were collected by the Indians. The blacks were mostly spared as to become slaves to the Indians, (which were later used as human shields and all quickly killed).

Notice how they call the savage Indians the non-offensive word “warriors”, when “barbarians” is a perfect fit.

So… It’s a bummer he didn’t include anything about why the fort was there in the first place (likely to defend encroaching pioneers who were taking over indian lands, or launch offensive attacks to drive the natives out) , and any events that lead to the massacre. 

I’ve heard there were violent tribes, and they did war against each other, but can guess that there were probably some instigating factors here that were conveniently left out. 

I just tried wikipedia to find out more about the massacre and though it’s very clear the attack at Fort Mims was not random or completely unprovoked, I am still confused.  Maybe someone else can figure out what, exactly, happened there:

http://en.wikipedia.org/wiki/Fort_Mims_massacre

http://en.wikipedia.org/wiki/Battle_of_Burnt_Corn

 

I would love to leave it at that, but am compelled to share the blog writer’s bio, which he proudly displays on his main page.   I’m a little scared it’ll draw the guy to my site, but can’t resist sharing.  I’ve gotten familiar with the tragic events that happened here during the settlement period, but have a hard time understanding the mentality that allowed them to happen.  This, unfortunately, kinda helps…

About

I am an American. I am white. “White guilt” is a political term used to oppress white people. I am not guilty. White pride, not white guilt. Just because we all bleed red, does NOT make us equal. Politically, only whites can be racist. I don’t put much into politics. Specific races destroy our land, our culture, and our people. The liberals allow the change of history if it offends non-whites. Schools are brainwashing white students to believe their multicultural propaganda, and to promote “white guilt”. Only a nigger can say nigger, bullshit. Blacks try to steal the creation of inventions from ‘peanut butter’ to the ‘great civilizations’. The United States of America was built by white Europeans ALONE. Facts mean nothing to liberal eyes. Faith, Hope, and Change are nothing more than feel-good words, in a fantasy life. We speak english, you get the fuck out.

Just leave me and my family alone.